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Moreover, social practice, not only leads to the correspondence on both shows, when the line of reflection (body) with the basis reflected in its main features is reached, and then, when it is fundamentally broken. This is one of those moments in history-the so-called revolutionary moments or periods of social change - when a new social basis should be created nonam corresponding superstructure, and inappropriate, the old add-in should be eliminated.
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This is where the need to eliminate or transform the old (or parts of old) to create add-ins and add-povoy, which corresponds more to the new basis, reflecting the nature of observed superstructure manifests historical law of obligatory hits (matching) on the basis of reflection. mechanical mirror image is a complete reflection of the whole - whole, of course, the opportunities that the mirror itself has to reflect, that is a reflection of one-piece appearance.
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Mirroring does not omit anything that might even be reflected in the mirror is mechanically: it lowers one side of the face to reflect only the other (the horizontal position of the mirror), and shows only one eye (or ear), hiding the second, it does not omit any beauty or defects of face and gives a full, true nature, a copy of all, even the most minor details. In contrast, the human social reflection, although it is in principle capable of a much fuller and more complete reflection than mirroring, in fact, is always only partial and fragmentary - and for two reasons.
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The first reason is the already mentioned gradual reflection, which gives only a partial and incomplete images of objects that are only in the infinitely extended, and some combine to give an integral reflection of reality.